This is what the Tour de Mont Blanc looks like – want to join us?
a small postscript, this post came out yesterday and the first donation – anonymous – for $100 came in today – a great start!
This is what the Tour de Mont Blanc looks like – want to join us?
a small postscript, this post came out yesterday and the first donation – anonymous – for $100 came in today – a great start!
I think it might be good if we all introduce our perspective on things, like where we’re coming from. We all have unique places that we are at and I think it would be good for listeners to get to know some of that!
This is beginning to take shape. We have a name for our political voice podcast – Class Struggle thanks to Heather Swail and several co-hosts – Heather Swail, Derek Rhodenizer and Stephen Hurley. Stephen has made the suggestion that we all make our views and background known to listeners so our bias is evident. We are planning to do this on our first podcast next Thursday, December 27th at 8:00PM.
While this will be an interesting ‘live’ experiment, I think it would be a great idea to put down here some of our thoughts and ideas on where we are coming from. It takes a while to figure this out and at least for me I do better writing down some of these ideas first. If the other co-hosts want to do the same I will roll out their ideas here as part of this post.
I will start. My political beliefs are informed first by my faith. It is hard to believe this is still true because I no longer attend church on any regular basis, but I was brought up Catholic and I taught in the Catholic system for 31 years. Within that structure, I was mainly influenced by Catholic Social Teaching and the life and struggles of Archbishop Oscar Romero, a cleric and martyr from El Salvador who was canonized just a few months ago.
What was truly formative for me have been my travels to Latin America with students and teachers. Over the past twenty years, I have travelled there many times and I have learned lots about poverty, injustice and the abuse of power by the privileged.
All of this has given me a strong sense of community and a better appreciation of the importance of speaking out against hypocrisy and injustice. Working at my last school, St. Anthony here in Ottawa gave me a wonderful opportunity to put some of these beliefs into practice. It also led to lots of run-ins with my superiors which eventually led to my retirement. There was more work to do at my school, but it was becoming increasingly difficult to work for an organization that valued compliance over social justice.
Now I have been retired for two years and I have spoken out much more since that time. The issues I write about are diverse, but anything that smacks of injustice and the abuse of power catches my attention. Apart from writing, I try to do something positive by supporting Christie Lake Kids, an organization here in Ottawa that works to transform the lives of low-income children through recreation, arts and leadership programs.
I do think that teachers have a duty to speak out. We as educators play a unique role in a democratic society. We are responsible for passing on to a new generation the laws, customs and beliefs of our society. We are leaders by the very fact that we hold such an immense responsibility to the youth in our society.
This view is not shared by our large corporate-like school boards. Loyalty means to be silent and compliance is the key. I think we are selling our educators short in this corporate culture and teachers need to have the freedom to express their opinions and speak out against injustice when they see it.
That is where I am coming from and I hope in our new show we will tackle some of the big political issues that swirl around us in this society. Maybe not all educators see this as a role we should assume. That is fine, but I would love to hear people actually say this.
I will keep this blog rolling out new comments from now until our first podcast this Thursday. You can write a comment at the end of this blog or DM me and I will add your material to this post. This sometimes can actually change the nature of a blog post. I am all for that – the voice of educators is so important – let it be heard.
This being a rolling blog, I am adding comments directly to this post. Here is a comment from co-host Heather Swail.
Heather Swail here. My political ideas and opinions were at first informed by school and community. I too was educated in the Catholic system. A number of my high school teachers were CND active or former sisters who were very involved in the lives of the disadvantaged in Montreal; at least three of my teachers had lived in Central America and followed and spoke about liberation theology and social justice. Their few stories – they were humble about their experiences – and the videos and news items they showed us inspired me to learn more about the world and to study politics in university. I did an MA in Public Administration in social policy and knew that my vocation was to work in the public or community sectors. Since my 20’s I have participated in community projects and initiatives that have attempted to develop opportunities for those with little power. I was approached once to run as a school trustee, but was not interested in that life, especially with a young family. My style typically is more diplomatic and questioning, rather than pedantic and being on the podium (family members may have a different opinion!)
I have been formed as much as by what I heard, learned and witnessed, as by what I did not hear. Ours was not a political family, neither parent spoke about politics. But there was a strong current within the larger family of pro-status quo and business. On a few occasions, when young, I was told not to ask so many questions. Paul and I raised our children to be aware of politics and inequalities. Perhaps too much at times, they would remind us.
Now, as an educator of 12- and 13-year olds, I prefer to ask questions and see where kids go with their observations and answers. I am more of a storyteller than a lecturer, I think. I will directly instruct about contentious or difficult issues and then ask students to explore further. By exposing younger people to information about what is going on in this world – good and bad – I am giving them the chance to see beyond what is apparent and certain. Children this age are very passionate about equality and justice – they just need help finding the stories.
Adding to our post is Stephen Hurley. We now have three of our hosts writing about brings them to this podcast.
I’m Stephen Hurley and, after retiring from 30 years of teaching with Ontario’s Dufferin Peel District School Board, I continue to be passionate about the conversations in education.
When it comes to teacher voice, I have some very specific ideas, but I look forward to this voicEd Radio series in order that these ideas might be challenged, deepened and, quite possibly, modified.
I have to admit that I have always resisted any monolithic characterization of voices in education. I bristle when politicians, union leaders and others make blanket statements like, “Teachers believe this” or “our members will actively fight for this.” I understand the efficiency and even the effectiveness of making statements like this but, for me, they undermine the fact that everyone who walks this planet has a unique perspective that is formed over the course of a lifetime by myriad events, experiences and encounters.
I think that, if we’re going to take the idea of teacher voice seriously, especially in the public square, we have to be prepared to make space for the individual stories that give way to a sense of subtlety and nuance. Our current conversations in education, especially at the political level, are not informed by these subtleties and shades of gray.
I look forward to entering into the Class Struggle conversations on which we are about to embark. I look forward to the honesty, the discomfort and even the disagreement that comes from opening up a space like this.
So, I think it is important to write a follow-up to this week’s post on how to create a more effective organization to connect Canadians to authentic development projects that really aid the Global South.
To me, there is a moral imperative here. That is why I am writing this series. The world is rapidly becoming a colder, more dangerous place. People who want to push aside the ‘other’, whomever that might be seem to have the dominant voice. We really need effective ways of connecting to those in the world who need our support.
So, how do you develop a more effective organization? How do you involve more Canadians in peace and development?
Development and Peace has been around since 1967. It is an arm of the Canadian Catholic Church and most of the people involved have been part of the traditional church structure.
The management structure, virtually unchanged in more than half a century is hierarchical. In this, it models the Catholic Church.
Local priests and parishioners are responsible for raising money for the organization through one big fundraiser – Share Lent – every year.
However, in some jurisdictions, this money is held back by people who feel the money is not being spent on projects that are Catholic enough. In this sense, this is similar to what went on with the Halton Catholic School Board who voted not to allow fundraising for projects and organizations that did not fit their narrow view of what was acceptable according to Catholic values.
This is an organization that has lost its way. Its management structure weighs it down while its reliance on traditional Catholic institutions cuts it off from the majority of Canadians who are open and willing to support intelligent development policies.
The managing structure of Development and Peace is dominated by an elected National Council. While it is noble to have a totally elected board of directors, there is no requirement for these directors to have any management or development experience. Like many boards constituted in this way, they are captive to the managers of the organization. In a very true sense, they are incapable of being independent managers of the organization.
Is there a way out of this well?
There has to be. Development and Peace does excellent development work and they have a great team of talented and experienced program officers who work with partners throughout the year. The organization has always been well-respected by the Canadian Government and receives millions of dollars every year to support their partners in Africa, Asia and Latin America.
For any organization to survive for 50 years is a challenge. For an organization to thrive, however, it needs to question itself and look for ways to remain vital and relevant.
Development and Peace is in need of renewal. Canadians need a more effective organization to channel their resources to those in dire need. At a time of such darkness, a little more light is needed.
The question is, will they have the courage to make the necessary changes.
Usually, I write about education issues, but development assistance is something that I have cared deeply about for many years going back to trips I used to organize for students to the Dominican Republic.
Recent events in the United States and their unethical attacks on immigrants has propelled me to dive back into the complex issue of how best to lend assistance to people in the Global South.
We are a very wealthy nation with clear connections to poor countries around the world. The Canadian Catholic Organization for Development and Peace (CCODP) is a unique organization that works actively to improve the lives of people in many poor countries. They are unique because they have always made a good effort to involve Canadians in their work. It is an organization that is faith-based, but more importantly, it reserves a role for Canadians to get involved in raising money and setting policy on how best to assist with development assistance. It has also always had a strong educational mission which is essential if we want to be involved in social change in the world.
Over the years, the organization has lost its way due to the influence of right-wing elements in the Catholic Church and its inability to sustain an organizational approach that allows for meaningful participation from ordinary Canadians.
Development and Peace needs to be refashioned to reach the grassroots in Canada. It needs to develop a structure that opens itself up for renewal and it needs to broaden its appeal beyond the narrow confines of the traditional Catholic Church.
What it needs is a manifesto for change.
So what are some of the pillars of a manifesto? I would suggest the following as a start.
Stewardship – the preservation of a forward-thinking, faith-based development community.
Participation – an inclusive organization that respects and encourages the diverse voice of Canadians. For all people in Canada that care about the plight of people in the Global South.
Respect for excellence in development policy that puts the empowerment of people in the Global South as its primary motivation. When organizational ineptitude gets in the way of good work a reboot is called for.
Human Dignity – everything that is done must place the dignity of all people first – people in the Global South for sure, but also fair-minded people in Canada who want to help others and who are willing to participate in a dialogue that includes more voices, opinions and mindsets.
What else is needed? How can a large institution be renewed? How can an organization that has been too exclusive become one that welcomes new voices?
I hope a dialogue can be started. There is too much to do in this troubled world to remain behind old barriers and prejudices.
Let’s move on and try to do something new and effective. Let’s work on development and involve as many Canadians as possible. Let’s think way outside the traditional box.
A few days ago, I was part of a presentation in front of the Ottawa Community Housing Foundation. We were talking about the work that we had done to raise money for a community organization called Rec Link by climbing Mt. Kilimanjaro. We talked about the importance of developing community assets to assist schools in high poverty areas. Rec-LINK was one of these important community assets that continue to be a great help at my last school.
One board member asked if it was normal for principals to develop strong links with community agencies that make the lives of families in the community richer. I had to say that, no this is not common. I do know some great principals who have linked their school to community agencies, but unfortunately, in my opinion, this is rare.
We are not trained to develop our community assets and this made me reflect on why I had taken this approach at my last school.
I think a great deal has to do with what I have learned from a visionary principal, Nelson Rutilio Cartagena Orellana who administers an elementary school in San Jose las Flores in El Salvador.
Nelson has been principal and a prominent member of the community of San Jose las Flores for many years. Nelson is everywhere in the community. He sits on local and regional anti-mining committees, he is always looking for ways enrich his school community through the development of projects that include an extensive garden and livestock growing project, a breakfast program for all students and a new computer lab for the school. He does much of this through the partnerships he has encouraged with schools and communities in Canada, Spain and I am sure many other countries.
Nelson was actually voted principal by the teachers of his school – can you imagine if we did the same thing here?
Nelson grew up in and around San Jose las Flores and was a young victim of the Sumpul River Massacre. His brother died trying to cross the river and Nelson still wonders what he would be like if he was alive today.
Nelson’s commitment to his school and community is very special. He knows that the children at the school have the potential to prosper in the future – one no longer clouded by war and oppression.
To be an educator in San Jose las Flores means that you are committed to bringing about social change for the children of the community and that you must use every asset you can find to make sure they have a bright future.
While our challenges in Canada are nothing like those in El Salvador, there is an important message to be learned here. It is simply not enough to administer your own school and shut the community out. The problems that exist in disadvantaged communities in Canadian cities are too great to be managed by the school alone. Schools must develop stronger ties to local community agencies like Rec-LINK in order to provide the well-rounded education our children need to prosper.
This may be done at some schools, but if it does it is because of one or two inspired leaders like Nelson – it certainly is not common. The need for better integration between school and community seems to be poorly understood here and this needs to change.
A principal needs to be an activist. If they are not comfortable with that role, probably best to move on to a less challenging school.
Today the Globe and Mail’s great education reporter Caroline Alphonso put out an important article about the dreadful disparity that continues to exist between Ontario’s rich and poor schools.
Schools in affluent neighbourhoods are fundraising almost $50 for every dollar raised by a needier school, new data show, raising concerns about a growing inequity in public education.
If you don’t know this already, you should. Growing up in Kanata or Manotick is not the same as going to school in Caldwell, Russel Heights or Dalhousie. When you administer a school in the richer parts of Ottawa, you have access to thousands of dollars that you can spend almost any way that you want. As the article states, provincial regulations disallow you from building a new school addition, but after that obvious limitation, the sky is the limit.
When I worked in Manotick, the school council briefly debated, then purchased a new school mascot – big enough for a good-sized grade six student to inhabit for school rallies and events. This cost thousands of dollars. At my last school, we had a slightly oversized teddy-bear as our mascot. The Manotick school had three – count them – three good sized play structures, the last one costing over $80,000.00
When the topic came up at school council that as Catholics, we should share some of our cash surplus with poorer schools, the motion was quickly defeated – this money was for our kids.
So why don’t we share our revenue? No idea – you would think that in a Catholic Board this would at least be debated.
Next question – why don’t we help the poorer schools? Oh, we do! The poor schools in Ottawa usually get a one-time grant of around $3000.00 to make up the difference. These special grants are not enough, they usually go to pay for food and clothing for our kids. As Alphonso writes:
The Toronto District School Board, Canada’s largest school district, provides special grants to schools in high-needs communities to help compensate for the fundraising differences. It can’t compete, though, with the hundreds of dollars raised by schools in the city’s richest neighbourhoods.
The disparity problem doesn’t seem to be understood by school officials. Years ago, we were told that a special emphasis on the poor was going to be the mandate of the newest director of our board.
I wonder how that was to be acted out? Was it a matter of highlighting how certain students had made it out of poverty because of an excellent education? Is that really enough? Is that more than simple charity?
If we truly want to redistribute income throughout the schools in Ottawa there is so much that we could be doing. It is simply unfair that some schools have more of everything than others, especially in one of the richest cities in North America.
Don’t be shocked by headlines that write about the growing gap – don’t look to poor countries in the South – look to schools in your own city.
“I won’t stop; in fact, I will be right there with you, as a citizen, for all my days that remain.”
—President Barack Obama, January 10, 2017
We need some hope.
Today, I found the link to President Obama’s new Twitter account and his foundation page. It starts with a really positive message.
When you go through the site, you are asked a few questions on what kind of positive initiative you would like to see happen. You are also asked to add an image and write about why it is important to you. I wrote this.
I think a good citizen is someone who contributes in a positive way to make things better for those in their community. That community could be your neighbourhood, city, country or the entire world. We can all make a positive difference if we want to.
I am part of a group that will be climbing Mt. Kilimanjaro in March 2017. I love this project because we get the adventure of a lifetime and at the same time, we raise money for a charity of our choice – mine is Rec LINK, a small organization that helps families in poor neighbourhoods access recreational services.
It would be great to do something like this in Guatemala or El Salvador – places more people need to explore and learn about.
That’s it – I got to write the President about Dream Mountains and its potential to continue to match adventure and social justice – something I really hope will happen in the future.
I am really glad he asked.
For many years, I took groups of teachers and students down to the Dominican Republic, Mexico and El Salvador. There is no question that the poverty down there is grinding and the injustice is at times overwhelming.
These trips were very meaningful and I was fully committed to sustaining partnerships with the communities we came into contact with, especially in El Salvador.
Many of you may already see where this is going. What about the poverty in your own backyard? What about the terrible poverty in Canadian indigenous communities?
I never really had a good answer to these questions. I guess I thought that I was doing my part.
Now, I don’t see this as good enough. I have been very fortunate to work in a high poverty section of our city – for me this is a first. I am ashamed to say that I really didn’t know the extent of the poverty in these communities in our own very wealthy city.
We routinely buy boots for our kids. We support children through breakfast and lunch programs, we subsidize a whole variety of lunchtime programs so that our kids get the same educational opportunities as others in better off neighbourhoods. We are constantly applying for grants for recreational equipment, technology and improvements to our yard.
I am not writing this to make us look virtuous, this is simply some of the things you need to do when you live in a poor neighbourhood. Even in a rich city.
Sometimes you have to go cap in hand to well off schools to get help, especially at Christmas. I don’t like doing this, but it is important to help families especially at Christmas.
This year, we were turned down by one of the well off schools in our board. This same school routinely raises thousands of dollars for schools in Southern countries.
Of course, this is their choice, but what has happened to our priorities? How have we lost sight of the poverty of our neighbours?
I have no answers, only to say we still have a long way to go in the journey from charity to true social justice, especially in our own backyard.
As for our school community, we will do just fine.
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